About Alexander

Baltimore City

Alexander D'Agostino is an interdisciplinary artist and teacher based in Baltimore, Maryland. He graduated from the Maryland Institute College of Art in 2009 with a BFA in painting. He investigates the queer and otherworldly through dance, ritual, teaching, and visual art. His work has been presented at Vox Populi in Philadelphia, VisArts in Rockville, the Center for Contemporary Art of Afghanistan in Kabul, the Baltimore Museum of Art, Chashama's summer performance series in Manhattan,… more

Lavender Scary Fairy

The Lavender Scary Fairy was performance/exhibition by Alexander D’Agostino  meditating on the history of and resistance to the Lavender Scare, a post-Cold War moral panic in the US,where thousands of gay employees were  fired or forced to resign from the federal workforce under homophobic laws and  policies. This sparked ongoing acts of resistance to homophobic and discriminatory  policies that positioned homosexuals and sexual-minorities as threats to national  security. Even today, we see fear based policy and legislative action that echoes the  same scare tactics and nationalist agendas of the Lavender Scare. 

The processional performance began at Transformer Gallery, where I activated a shrine-like installation and became the "Lavender Scary Fairy" before continuing onto Logan Circle, where people would receive lavender blessing from Lavender Scary Fairy.  Performance relics were on display at Transformer the following week of the  performance.

  • Lavender Scary Fairy performance detail.
    Lavender Scary Fairy performance detail.
    Lavender Scary Fairy: Performance detail. Washington DC. 2021.
  • Lavender Scary Fairy Installation: Mr. Anonymous Shrine
    Lavender Scary Fairy Installation: Mr. Anonymous Shrine
  • Lavender Scary Fairy Installation: Lavender Lad Shrine
    Lavender Scary Fairy Installation: Lavender Lad Shrine
  • Lavender Scary Fairy Installation: Queer Spirit Grid
    Lavender Scary Fairy Installation: Queer Spirit Grid
  • Lavender Scary Fairy Installation: Queer Spirit Grid (detail)
    Lavender Scary Fairy Installation: Queer Spirit Grid (detail)
  • Lavender Scary Fairy Installation: Queer Spirit Grimoire
    Lavender Scary Fairy Installation: Queer Spirit Grimoire
  • Lavender Scary Fairy performance detail.
    Lavender Scary Fairy performance detail.
    Lavender Scary Fairy: Performance detail. Washington DC. 2021.
  • Lavender Scary Fairy performance detail.
    Lavender Scary Fairy performance detail.
    Lavender Scary Fairy: Performance detail. Washington DC. 2021.
  • Lavender Scary Fairy Installation: Lavender Lad
    Lavender Scary Fairy Installation: Lavender Lad
    Lavender Scary Fairy: Installation detail. Washington DC. 2021.
  • Lavender Scary Fairy Performance Video

Queer Shrouds

Currently, I am creating “Queer Shrouds” an archiving/myth-making project in response to acquiring a collection of vintage gay erotica from a queer elder during the pandemic. 

Making prints of this archive on fabric is a labor of love and alchemy. Cyanotype, and solar reactive dyes allow me to capture ghostly shadows of this queer treasure including images from my own works, along with images of 16th century witch-hunting manuscripts. The synthesis of these images is creating a living breathing project that allows me to present my experience with trying to invent and come to terms with my own sense queerness, and to share that publicly in hopes of resonating with others in search of stories and identities that might normally be invisible/erased/or hidden.These Queer Shrouds are stored in Leather Books, Called Queer Shroud Grimoires. They are installed in grids on walls, called Queer Shroud Grids.

  • Queer Shroud Grimoires
    Queer Shroud Grimoires
    Queer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
  • Queer Shroud Grimoire
    Queer Shroud Grimoire
    Queer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
  • Queer Shroud Grimoire
    Queer Shroud Grimoire
    Queer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
  • Queer Shroud Grimoire
    Queer Shroud Grimoire
    Queer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
  • Queer Shroud: Shhhh
    Queer Shroud: Shhhh
    Queer Shroud: Shhhh Cyanotype, Solarfast dye on cotton. 2021.
  • Queer Shroud: Lavender Lads in the State Department
    Queer Shroud: Lavender Lads in the State Department
    Queer Shroud: Lavender Lads in the State Department Cyanotype, Solarfast dye on cotton. 2021
  • Queer Shroud: Sin Magazine
    Queer Shroud: Sin Magazine
    Queer Shroud: Sin Magazine Cyanotype, Solarfast dye on cotton 2021
  • Queer Shroud: Layers
    Queer Shroud: Layers
    Queer Shroud: Layers Cyanotype, Solarfast dye on cotton 2021

The Book of Sodom

A Grimoire is magical book of spells, often written in code and passed through multiple generations and contributed by multiple authors. My Grimoire, The Book of Sodom, is a large hand-bound book of 90 pages, written in an esoteric alphabet called Theban, or “the witch’s alphabet” so the information can hide in plain sight. It is a collection of queer codes, lexicons, rituals and mythologies harvested through research and embodying queer history.

This Grimoire first appeared when I performed “Queer Curiosity” at the Walters Art Museum in September of 2018, when I asked the audience to rip up pieces of paper and write the names of queer ancestors and spells for queer justice that I would add to the Grimoire. The spells that people wrote were beautiful, sad, honest and empowering. At the core of my practice is a want to enchant people to celebrate and empower their own lives. I want to develop the artistic research methods of gathering queer histories and rituals.

  • Queer Curiosity
    Queer Spirit Invocation and Affirmation Ritual at the Walters Art Museum in Baltimore, Maryland. 2018
  • Book of Sodom
    Book of Sodom
    Book of Sodom Installation at School 33 Art Center. Baltimore Maryland. 2019.
  • Book of Sodom
    Book of Sodom
    Book of Sodom Installation at School 33 Art Center. Baltimore Maryland. 2019.

Video

Investigations with dance, ritual and the moving image.

  • Queer-Soulstess
    This video was created for a Digital Dream Baby Cabaret, and online event curated by Jacob Budenz for The winder Solstice in 2020. During the pandemic I started to create works exploring the history of folklore and ritual and culture surrounding Fairies. This video considered the queer history of the Radical Fairies, a loosely affiliated worldwide countercultural movement that sought to redefine queer consciousness through ritual, play, and re-imaged pagan rituals.
  • Mayfairwitch
    Shortly after lockdown began in March of 2020, a Rat found its way into my kitchen. The anxiety of the new covid-way of living with a creature associated with the plague inspired a series of rituals and actions hoping to tap into divine resources for the removal of the rats.Cats ultimately became the solution.
  • Stallions
    The parallels between ballet and horseback riding was the trigger for this (self)portrait of me and my twin brother. Fraternal twins are a unique circumstance of exactly the same and entirely different. We are both gay, but I might be more queer, he more gay. We both study mechanics and language of the human body. In my case, my movement and gesture communicate information to an art audience. In his practice, he uses his body to communicate to an animal. This is an ongoing investigation that will emerge in video and performance as we continue our conversation about twinning. June 2015.
  • Goat Taps
    A goats investigation of Appalachian flatfooting and clogging. The rustic/psychedelic footage become allows the dance to access a folkloric sparkle. Story telling without words. Summer 2013
  • Rain Dance
    A short dance film. In search of my own fairytale, I found Swan Lake splashing in puddles by the Station Building at 4AM. Baltimore. Spring 2014

The Glass Closet

The Glass Closet is an invisible yet real boundary that all Queer people experience on varying levels. My closet is a boundary between the world hetero-hegemony, and my own self-empowering mythologies. I perform on a platform that has two clothing racks on either entrance. They are filled with garments I wear everyday: work uniforms, costumes and props from previous performances, masks, heels, pointe shoes, etc. The performance is a ritual of passing in and out of the closet, allowing the platform to function as a stage to perform movements and gestures exploring notions and politics of my queerness. The garments, objects, and closet ephemera are gathered each time I pass through one rack onto the stage, and hung back on the opposite rack as I walk off the platform. Moving from to ballerina, to yoga-girl, to naked body, to super butch, to super femme, shifting from persona to persona until I have arrived at Glitterwitch, the personification of my queerness at its core. The performance ends when I off the platform and out of the gallery into the "real world." This performance was presented first at Gallery CA, for Lab Bodies Borders/Boundaries/Barricades performance art review.
  • The Glass Closet
    Performance Document. Presented at Gallery CA, for Lab Bodies Borders/Boundaries/Barricades performance art review. Baltimore, MD. June 2015.

WITCH-BONES

Ritual is everyday. Sometimes, the most powerful rituals happen over a long period of time, with no clear beginning, middle and end. As part of CHASAMA summer performance series, WITCH BONES was presented at the 266 West 37th Street location in New York City from July 24-July 30th. WITCH BONES was an ongoing ritual of magic, dance, and movement research. Working with artists Noelle Tolbert and Porter Witsell, and Li Cata the durational performances function as an archeological dig for new movements, ideas, and performance rituals. On occasion, someone would knock on the door and ask to participate in the rituals. The films extracted from the rituals function as Notes for choreography. I can rebuild and understand the content that emerged from each ritual. Witch-Bones was performance laboratory for all of us to discover and uncover tools and ideas to carry into larger more refined dances and rituals and intentions.
  • Witch Bones
    Witch Bones
    Inside/outside view
  • Witch Bones: Notes for Choreography
    Notes for Choreography Extracted: 7-24-14 Featuring: Anonymous
  • Witch Bones: Notes for Choreography
    Notes for Choreography Extracted: 7-29-14
  • Witch Bones Notes for Choreography
    Notes for Choreography Extracted 7-25-14 Featuring Noelle Tolbert and Porter Witsel
  • Witch Bones: Notes for Choreography
    Notes for Choreography Extracted: 7-24-14 Featuring Porter Witsel