About Alexander

Alexander D’Agostino is an interdisciplinary artist and independent researcher based in Baltimore, Maryland. Since graduating from the Maryland Institute College of Art in 2009 with a BFA in painting, D’Agostino has been reclaiming and reimagining queer histories through visual art, performance, and installation. His work combines archival material from queer histories with myth-… more
Lavender Scary Fairy
The Lavender Scary Fairy was performance/exhibition by Alexander D’Agostino meditating on the history of and resistance to the Lavender Scare, a post-Cold War moral panic in the US,where thousands of gay employees were fired or forced to resign from the federal workforce under homophobic laws and policies. This sparked ongoing acts of resistance to homophobic and discriminatory policies that positioned homosexuals and sexual-minorities as threats to national security. Even today, we see fear based policy and legislative action that echoes the same scare tactics and nationalist agendas of the Lavender Scare.
The processional performance began at Transformer Gallery, where I activated a shrine-like installation and became the "Lavender Scary Fairy" before continuing onto Logan Circle, where people would receive lavender blessing from Lavender Scary Fairy. Performance relics were on display at Transformer the following week of the performance.
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Lavender Scary Fairy performance detail.Lavender Scary Fairy: Performance detail. Washington DC. 2021.
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Lavender Scary Fairy Installation: Mr. Anonymous Shrine
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Lavender Scary Fairy Installation: Lavender Lad Shrine
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Lavender Scary Fairy Installation: Queer Spirit Grid
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Lavender Scary Fairy Installation: Queer Spirit Grid (detail)
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Lavender Scary Fairy Installation: Queer Spirit Grimoire
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Lavender Scary Fairy performance detail.Lavender Scary Fairy: Performance detail. Washington DC. 2021.
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Lavender Scary Fairy performance detail.Lavender Scary Fairy: Performance detail. Washington DC. 2021.
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Lavender Scary Fairy Installation: Lavender LadLavender Scary Fairy: Installation detail. Washington DC. 2021.
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Lavender Scary Fairy Performance Video
Queer Shrouds
Currently, I am creating “Queer Shrouds” an archiving/myth-making project in response to acquiring a collection of vintage gay erotica from a queer elder during the pandemic.
Making prints of this archive on fabric is a labor of love and alchemy. Cyanotype, and solar reactive dyes allow me to capture ghostly shadows of this queer treasure including images from my own works, along with images of 16th century witch-hunting manuscripts. The synthesis of these images is creating a living breathing project that allows me to present my experience with trying to invent and come to terms with my own sense queerness, and to share that publicly in hopes of resonating with others in search of stories and identities that might normally be invisible/erased/or hidden.These Queer Shrouds are stored in Leather Books, Called Queer Shroud Grimoires. They are installed in grids on walls, called Queer Shroud Grids.
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Queer Shroud GrimoiresQueer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
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Queer Shroud GrimoireQueer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
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Queer Shroud GrimoireQueer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
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Queer Shroud GrimoireQueer Shroud Grimoire Cyanotype, Solarfast dye on cotton, paper, leather. 2021
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Queer Shroud: ShhhhQueer Shroud: Shhhh Cyanotype, Solarfast dye on cotton. 2021.
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Queer Shroud: Lavender Lads in the State DepartmentQueer Shroud: Lavender Lads in the State Department Cyanotype, Solarfast dye on cotton. 2021
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Queer Shroud: Sin MagazineQueer Shroud: Sin Magazine Cyanotype, Solarfast dye on cotton 2021
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Queer Shroud: LayersQueer Shroud: Layers Cyanotype, Solarfast dye on cotton 2021
The Book of Sodom
A Grimoire is magical book of spells, often written in code and passed through multiple generations and contributed by multiple authors. My Grimoire, The Book of Sodom, is a large hand-bound book of 90 pages, written in an esoteric alphabet called Theban, or “the witch’s alphabet” so the information can hide in plain sight. It is a collection of queer codes, lexicons, rituals and mythologies harvested through research and embodying queer history.
This Grimoire first appeared when I performed “Queer Curiosity” at the Walters Art Museum in September of 2018, when I asked the audience to rip up pieces of paper and write the names of queer ancestors and spells for queer justice that I would add to the Grimoire. The spells that people wrote were beautiful, sad, honest and empowering. At the core of my practice is a want to enchant people to celebrate and empower their own lives. I want to develop the artistic research methods of gathering queer histories and rituals.
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Queer CuriosityQueer Spirit Invocation and Affirmation Ritual at the Walters Art Museum in Baltimore, Maryland. 2018
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Book of SodomBook of Sodom Installation at School 33 Art Center. Baltimore Maryland. 2019.
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Book of SodomBook of Sodom Installation at School 33 Art Center. Baltimore Maryland. 2019.
Video
Investigations with dance, ritual and the moving image.
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Queer-SoulstessThis video was created for a Digital Dream Baby Cabaret, and online event curated by Jacob Budenz for The winder Solstice in 2020. During the pandemic I started to create works exploring the history of folklore and ritual and culture surrounding Fairies. This video considered the queer history of the Radical Fairies, a loosely affiliated worldwide countercultural movement that sought to redefine queer consciousness through ritual, play, and re-imaged pagan rituals.
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MayfairwitchShortly after lockdown began in March of 2020, a Rat found its way into my kitchen. The anxiety of the new covid-way of living with a creature associated with the plague inspired a series of rituals and actions hoping to tap into divine resources for the removal of the rats.Cats ultimately became the solution.
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StallionsThe parallels between ballet and horseback riding was the trigger for this (self)portrait of me and my twin brother. Fraternal twins are a unique circumstance of exactly the same and entirely different. We are both gay, but I might be more queer, he more gay. We both study mechanics and language of the human body. In my case, my movement and gesture communicate information to an art audience. In his practice, he uses his body to communicate to an animal. This is an ongoing investigation that will emerge in video and performance as we continue our conversation about twinning. June 2015.
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Goat TapsA goats investigation of Appalachian flatfooting and clogging. The rustic/psychedelic footage become allows the dance to access a folkloric sparkle. Story telling without words. Summer 2013
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Rain DanceA short dance film. In search of my own fairytale, I found Swan Lake splashing in puddles by the Station Building at 4AM. Baltimore. Spring 2014
The Glass Closet
The Swan: A Serial Killer Ballet
The audience passes through a wall of caution tape into a dimly lit room with a bed surrounded by campy plastic skulls, real bones, incense, tutus, and plastic taped to the walls. They are immersed in my sinister glittering head space.I invite my first victim into my bed after asking someone from the audience to read a script transcribed from Grindr conversations. Amidst our sexual encounter, I tactfully poison him with a cookie. Once unconscious I cut off his penis. It is my trophy. Following my kills I dance to invoke the swan. The dances are panicked, sloppy, and animalistic. Afterwards I ask men to help me carry his bloody emasculated body to a large wooden altar into a second room. I’m following an old magic trick described in Reginald Scot’s the Discoverie of Witchcraft ,“The Decollation of John Baptiste” I need one victim to be the head, and the other the body. This illusion is my variation of “the Dying Swan.”
I am obsessed with identifying the patriarchy present in each victim in order justify the murders. After a toxic BDSM ritual, I find flaw and homophobia in my second victim. With two emasculated bodies I can create the decollation, an offering for the swan. The whole performance is a ritual to find liberation from the violence of gay men who assimilate to cultural standards of misogyny and homophobia in order to find acceptance and grace in the world. By the end I have murdered two men, cut off their (rubber)dicks, and had asked the audience to adorn my bloody body in clothes pins with feathers.
The satin is ripping off my pointe shoes as the feathered close-pins cling to my bare skin like St. Sebastian’s arrows. Scattered Bourrées atop the altar with my victims deliver “the Decollation of John Baptiste.” Video projections with swans killing swans accompany a ghostly distortion of Camille Saint-Saens “le Cygne.” You can hear blood dripping from the altar onto a giant paper mache swan head. Bloodied and triumphant I am transformed into that ethereal being: The Swan.
WITCH-BONES
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Witch BonesInside/outside view
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Witch Bones: Notes for ChoreographyNotes for Choreography Extracted: 7-24-14 Featuring: Anonymous
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Witch Bones: Notes for ChoreographyNotes for Choreography Extracted: 7-29-14
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Witch Bones Notes for ChoreographyNotes for Choreography Extracted 7-25-14 Featuring Noelle Tolbert and Porter Witsel
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Witch Bones: Notes for ChoreographyNotes for Choreography Extracted: 7-24-14 Featuring Porter Witsel
Persephone/Tiffany
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Persephone/TiffanyTiffanfy's terrible table manners
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Persephone/TiffanyConjuring the guests
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Persephone/TiffanyBecoming Persephone
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Persephone/TiffanyPersephone vs Hades
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Persephone/TiffanyPersephone emerges.
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Persephone/TiffanyHades and the feast. After the ritual the head was buried in the woods.