Work samples
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Study for "Seeing, Being Seen"
Study for new body of work I started this year about seeing and being seen. How do you see people? What do people see when they look at you?
These questions are really just another way of asking about identity, and how we judge other people, and how we are judged in return. Who are you in relationship to your family, your community, yourself, and the world ? This is a complex question, one with ever evolving, and sometimes contradictory answers.
In nearly all of the figures in the series, I used either lustre or palladium glaze, both of which are highly reflective. I imagined a figure whose surface was entirely mirrored, so that the viewer would only see a version of themselves reflected back, rendering the figure invisible in a way, cloaked, or hidden.
For the shape and posture of the figures, I was inspired by the Venus of Willendorf. What would it mean to call this figure "a modern Venus?" Is this figure"cut off at the knees," or has she anchored herself? Why does she choose to view the world through heavy reflective lenses? Why does she choose to cover her ears, but leave much of herself exposed? I like the idea of placing a figure in a very stable, almost "mountain" pose, which can convey a sense of power, but also portraying moments of nakedness, (vulnerability) and the things we wear for protection or to help us see or do better. By juxtaposing these elements of power and vulnerability, the demands of culture and the heart's desires, I am hoping to portray some of the complexity of what it is like being a human these days
Available for Purchase -
"Good for Goodness Sake" -ClipYoung Brenda exacts revenge on her cousin Shirley on the assumption that her cousin is out to ruin her Christmas. Starring Aaron Henkin, Ada Smith, and Vera Takemoto. Music composed by Rick Szybowski. Sound Design by Tim Lieberman. Directed by Eileen O'Donnell
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Tabernacle of the Invisible GirlTabernacle of the Invisible Girl. Clay, glaze, 16 in. h. x 9.5 in. w. x 6.5 in. d. I made this tabernacle in the form of a moonshine jug, with the traditional white and brown glaze- (there is a handle in the back.) Written in cursive on the front is "Drink me." The cork for the jug becomes the head for the surrounding figure. This outer shell is what the"invisible girl" shows to the world. This public figure's arms are outstretched, her very body a vessel to be imbibed. She invites us to drink her in. Traditionally, there is a door to an inner sanctum in the middle of a tabernacle. Here, in this moonshine jug/tabernacle, where the inner sanctum would be is an alcove where "the invisible girl" is kept. With her fair hair, white apron and pale blue skirt and headband, she somewhat resembles the Disney version of Alice in Wonderland; but she is disheveled, missing a shoe, and her clothes are stained. She is perhaps more like what a real life Alice might look like after falling through a hole, and trying to perform an impossible task. I thought a lot about how we present different versions of ourselves to the outside world based upon society's expectations. What are we willing to give, or who are we willing to put away to fulfill those expectations?
About Eileen
Eileen O'Donnell is a multidisciplinary artist who has been working with clay for over 20 years. While primarly a sculptor, she has also worked as a cinematographer and production designer for narrative features and short films. She was graduated from the honors program at Saint Joseph's University with a Bachelor’s Degree in English Literature, and from Moore College of Art and Design with a Bachelor's Degree in Fine Art. She has worked as an artist's assistant to a variety of artists,… more
Current work
Workshop with Kyungmin Park, Head studies, larger rabbit sculpture, explosions, and more!
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WIP figure for new body of work about seeing and being seen
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BUNNIES FOR #teambees
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Alms Collections Vessel- largest of 3
This sculpture is the largest of three that I made, about two and half feet tall. I was thinking a lot about the transactions that occur in religious settings, literally like the "poor boxes" that flanked every door in the church where I grew up, but also the lighting of votive candles, and the acts of service that are visible to other parishioners. This sculpture was a reflection on how the desire to be seen and loved by a deity, but also respected and loved by others, has monetary value.
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Art History Fail and...save?
In this vid, Dorothy 🐰and and I take a trip to the Met, and when we get back to the studio, Sulu has something to say when I try to save my art history grade by making a sculpture
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Firing the Giant Rabbit
In this vid, I show what happens when I attempt to fire my giant rabbit sculpture...
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Some head studies
These are some of the head studies I made after my class with Kyungmin Park
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Workshop at Watershed Center for the Ceramic Arts with Instructor Kyungmin Park
In August, I took a class with the amazing artist Kyungmin Park. After this I did a series of 6 head studies
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Self portrait with rabbit sculptures
Votives/ Rabbits
In 2016 I started a series of rabbits inspired by the ancient Sumerian votive figures. While these rabbits are somewhat naturalistic, I changed the position of the eyes to be more forward facing, more human. The rabbit's arms are encircling a hole in its chest, an inner sanctum. Its ears are at attention- with the left one cocked in a perpetual twitch-always listening. I made a series of these as incense burners, (The Wedding Party) jars, and large votive figures- a whole slew of ritual rabbits!
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Votive Rabbit, clay, glaze, sticks, natural binding H 70" W 20" D 7 23"
Available for Purchase -
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Maquette for large black votive figure, aka "Simon" 19 inches high, 6.5 inches wide, 8.5 inches deep
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Self with Large Votive Rabbit (in progress)Large Votive Rabbit Clay 54 in. h. x 27 in. w. x 25 in. d.
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Votive Rabbit Supreme, Clay, paint H 36" W 14" D 16 "
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The Wedding Party"The Wedding Party" CLay, glaze Variable sizes: smallest is 4.75 in. h. x 1.5 in. w. x 2.75 in. d., largest is 9 in. h. x 2.5 in. w. x 3 in. d This set of 12 votive rabbits are functioning incense burners. I was inspired to make these after viewing Sumerian votive figures at the Met. Smoke from the incense in these ritual figures streams out of the "rabbit hole" in the front.
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The Wedding Party, detail, bride and groomThe Wedding Party, detail, bride and groom Clay, glaze 9 in. h. x 2.5 in. w. x 3 in. d. (groom) 7.5 in. h. x 2.25 in. w. 3 in. d. (bride)
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The Wedding Party, detail, bride and groomA cone of incese can be placed in the back of these functioning incense burners. Smoke curls out of the "rabbit hole" in the front and surrounds the figure.
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The Wedding Party, detailClay, glaze 4.75 in. h. x 1.5 in. w. x 2.75 in. d.
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Votive Rabbit (jar)Votive Rabbit Clay, glaze 17 in. h. x 6 in. w. x 6 in. d. 2016 In 2016 I started a series of rabbits inspired by the ancient Sumerian votive figures. While these rabbits are somewhat naturalistic, I changed the position of the eyes to be more forward facing, more human. The rabbit's arms are encircling a hole in its chest, an inner sanctum. Its ears are at attention- with the left one cocked in a perpetual twitch-always listening. This particular rabbit is also a functioning jar.
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Special set of three Votive Rabbits made to be the prizes for a Save the Bees fundraiser. Clay, underglaze, glaze . Largest is about 10 inches tall
"Good for Goodness Sake" short film
Music is composed by Rick Szybowski, script and cinematography by Miceal O'Donnell, post sound by Tim Lieberman.
We recently finished post production. While a rough cut screened at the Charm City Fringe festival, the movie will be debuting at the Ocean City Film Festival in Ocean City MD.
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"Good for Goodness Sake" -ClipYoung Brenda exacts revenge on her cousin Shirley on the assumption that her cousin is out to ruin her Christmas. Starring Aaron Henkin, Ada Smith, and Vera Takemoto. Music composed by Rick Szybowski. Sound Design by Tim Lieberman. Directed by Eileen O'Donnell
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Eileen and cast.jpgEileen, Vera, Aaron, and Eileen.
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Vera and Ada Poster.png
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Ada.jpgAda works out her scene, playing cousin Shirley.
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Cast.jpgThe cast of "Good for Goodness Sake."
Three Kings Day - commission
In order to better represent the Three Kings tradition in Puerto Rico, I researched its indigienous people, the Taino, as well as those who had immigrated from Haiti, Africa, and Europe. I also researched horse anatomy, breeds, and tack (bridles and saddles,) that were specific to each culture.
Clay, glaze, wood, metal.
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Three Kings Day - commissionThree Kings Day - Clay, glaze, wood, metal, approximately 16 inches tall.
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IMG_3005 Corrected.jpgMy client's husband is from the town of Anansco- so I used the colors and the crest of his home town to depict the king in green and white, who is mounted upon a horse I modeled after the Puerto Rican Paso Fino. The travelling itself is taxing, and this king has cast his eyes down in despair, but his horse has seen a glimmer in the distance.
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IMG_3018 Corrected.jpgNorth African King
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IMG_2972 Corrected.jpgTaino King
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IMG_3016 Corrected.jpgNorth African King detail
Solo Exhibition: "Have you been to the Wonderland Family Church?"
I am interested in exploring the way my experience of religion effectively separated me from others, and even parts of myself. Growing up in the Catholic Church, in an Irish Catholic family, I saw how beliefs were considered sacred and spilled over into political life. As I grew older, and searched for new ways to relate to the larger world, I found inspiration in ancient cultures and ritual objects. My work is a way for me to explore and challenge my relationship to “the other.”
I use the forms and titles of traditional religious objects in my sculptures as a foundation for my work. I've taken the idea of the tabernacle, as an object to house the sacred body and blood of Christ, and inserted my own content. In this way I am challenging the idea of who “belongs” there.
Much of the visual style of my work comes from my study of ancient ritual objects. I feel related to these artists of the past. I have been inspired particularly by Mayan ceramic vessels, Canaanite burial pods, Egyptian canopic jars, and Sumerian votive figures. My favorite works express a deep connection to our shared humanity and to the natural world. They transcend the culture in which they were created and connect us to each other on an emotional level.
In addition to drawing upon religious objects in my work, I have also been exploring more modern mythologies and popular stories. Recently, I have been integrating characters and colors from the story of Alice in Wonderland into my sculptures. I can relate to Alice, who has fallen into a world that does not make sense, and yet still struggles to find meaning. The white rabbit is also a sympathetic character- the “everyman,” who seems to embody the stresses of modern life as he serves his queen, attends obligatory social events, and multi-tasks his way into a perpetually harried existence.
My work has been a way for me to process the alienation of my past, and to challenge the beliefs that create boundaries between ourselves and the natural world.
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Solo showAt my show at the Baltimore Clayworks
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IMG_2259GG Queen Wide.jpg"Beware the Love of the Red Queen," clay, glaze, wood, metal, paint, height 17, by 12 by 8.
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Tabernacle of the Untenable BoneTabernacle of the Untenable Bone, Clay, underglaze, glaze. H 23" W 10" D 11 "
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Votive Rabbit, clay, paint. H 36" W 14" D 16 "
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The Fruits of Speech reflectedThe Fruits of Speech reflected, clay, underglaze, glaze H 15 1/2" W 12 3/4" D 5 1/2 "
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Tabernacle of the Invisible Girl, clay, underglaze, glaze. H 15 3/4" W 10" D 7 3/4 "
Available for Purchase -
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Tabernacle of the Insatiable Beast, clay, underglaze, glaze H 13 3/4" W 7" D 7 1/4 "
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Inside Alice DarlingInside Alice Darling, clay, underglaze, glaze H 16 1/2" W 6 1/2" D 5 "
Sculpture inspired by ancient ritual vessels (I)
Many cultures have used clay to honor the body, as seen in Egyptian canopic jars, Mayan ritual vessels, and Chinese funerary sculpture, among many others. In my work, I've used clay and traditional forms as a structure to present my experiences as a human in 2015. Technically, there is a logic and beauty in creating these ancient forms, but I think I enjoy just as much the sense of connection to our shared humanity and the past. I also certainly feel free to adapt the forms for my own purposes. These pieces have become my way of participating in a larger world.
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"First Breath" Cicada Vessels"First Breath" Cicada Vessels Clay, glaze 15 in. h. x6.5 in. w. x 7 in. d. 2016 I based this pair off of cicadas when they are just emerging from their old exoskeleton/ shells. How fresh the air must seem- thought it fitting fot the New Year. I made these for my father and his youngest sister- who are indeed a pair.
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"First Breath" Cicada Vessels, detail"First Breath" Cicada Vessels Clay, glaze 15 in. h. x6.5 in. w. x 7 in. d. 2016 I based this pair off of cicadas when they are just emerging from their old exoskeleton/ shells. How fresh the air must seem- thought it fitting fot the New Year. I made these for my father and his youngest sister- who are indeed a pair.
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This Plank My BurdenClay, gesso, oil paint 14.5" x 6,5" x 5" "This Plank My Burden" is a figurative vessel inspired by my Catholic upbringing. The phrase "This Plank My Burden" is incised into the clay around the figure's head, as well as on the cuffs around the hands. At heart level is a jailer's grate for ventilation.
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This Plank My Burdenprofile view
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Time is Not EnoughClay, gesso, oil paint 15" x 3.75" x 4" "Time is Not Enough" was inspired by relatives demanding fresh children. The figure wears a bandit's mask, and is constantly made aware of her situation through the gauge on her belly that monitors "Speed" and "Pressure." Ova surround her like bees. A pair of rabbit's ears keep her attentive.
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I am What Holds Me DownClay, gesso, oil paint 10.5" h. x 3.5"w x 4"d. "I am What Holds Me Down" is the clay embodiment of the realization I have in the face of all my foibles. Owl-like, the figure seems perched for flight- but where there should be wings are a pair of gray hands draining the color out of its feathers and holding it down.
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I am What Holds Me DownDetail view
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Premature CullClay, gesso, oil paint, rope 14.5" x 7.5" x 3.5" "Premature Cull" is a figurative vessel inspired by stories of local oyster fishers. The vessel mimics the form of the Canaanite burial pods I've modeled my sculptures after for years, but also resembles the color and texture of the oyster itself. The expression is of one who is pulled too soon.
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Self Totem, femaleSelf Totem, female - clay, glaze, underglaze. H 22 1/2" W 6" D 8 1/2 "
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Self Totem, maleSelf Totem, male - clay, glaze, underglaze. H 22 1/2" W 6 1/2" D 8 "
Tabernacles
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Tabernacle of the Invisible GirlTabernacle of the Invisible Girl Clay, glaze 16 in. h. x 9.5 in. w. x 6.5 in. d. I made this tabernacle in the form of a moonshine jug, with the traditional white and brown glaze- (there is a handle in the back.) Written in cursive on the front is "Drink me." The cork for the jug becomes the head for the surrounding figure. This outer shell is what the"invisible girl" shows to the world. This public figure's arms are outstretched, her very body a vessel to be imbibed. She invites us to drink her in. Traditionally, there is a door to an inner sanctum in the middle of a tabernacle. Here, in this moonshine jug/tabernacle, where the inner sanctum would be is an alcove where "the invisible girl" is kept. With her fair hair, white apron and pale blue skirt and headband, she somewhat resembles the Disney version of Alice in Wonderland; but she is disheveled, missing a shoe, and her clothes are stained. She is perhaps more like what a real life Alice might look like after falling through a hole, and trying to perform an impossible task. I thought a lot about how we present different versions of ourselves to the outside world based upon society's expectations. What are we willing to give, or who are we willing to put away to fulfill those expectations?
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Tabernacle of the Invisible Girl, detailTraditionally, there is a door to an inner sanctum in the middle of a tabernacle. Here, in this moonshine jug/tabernacle, where the inner sanctum would be is an alcove where "the invisible girl" is kept. With her fair hair, white apron and pale blue skirt and headband, she somewhat resembles the Disney version of Alice in Wonderland; but she is disheveled, missing a shoe, and her clothes are stained. She is perhaps more like what a real life Alice might look like after falling through a hole, and trying to perform an impossible task. I thought a lot about how we present different versions of ourselves to the outside world based upon society's expectations. What are we willing to give, or who are we willing to put away to fulfill those expectations?
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Tabernacle of the Insatiable BeastTabernacle of the Insatiable Beast Clay, glaze 13.75 in. h. x 6.75 in. w. x 6 in. d The figure in "Tabernacle of the Insatiable Beast" gasps for air, and throws his hands out in a gesture that says "No more!" He is being slowlly smothered by his own corpulent body, while the beast who lives within demands more. I made the figure's torso to resemble red meat. This figure, at least in concept, is a partner to "Tabernacle of a Thousand Wants." Both are vessels to contain the "never enough."
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Tabernacle of the Insatiable Beast, detail
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Tabernacle of the Calcified HeartTabernacle of the Calcified Heart Clay, paint 11 in. h. x 4.5 in. w. 5 in. d. The figure in "Tabernacle of the Calcified Heart" is slowly being trapped within her own bones. Her skeleton rests over her like a suit of armor, or a cage. Mounds of bone have grown over her ears. She has opened the door to her inner sanctum and is horrified to find that her own heart has begun to calcify. She holds it in her hand and wonders "How did this happen?"
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Tabernacle of the Calcified Heart, detailTabernacle of the Calcified Heart, detail Clay, paint 11 in. h. x 4.5 in. w. 5 in. d. The figure in "Tabernacle of the Calcified Heart" is slowly being trapped within her own bones. Her skeleton rests over her like a suit of armor, or a cage. Mounds of bone have grown over her ears. She has opened the door to her inner sanctum and is horrified to find that her own heart has begun to calcify. She holds it in her hand and wonders "How did this happen?"
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Storm TabernacleClay, gesso, oil paint. 16" x 4.75" x 6" "Storm Tabernacle" was inspired by my experiences during Hurricane Katrina. In designing the piece, I looked at Hokusai's print "The Great Wave off Kanagawa." "Storm Tabernacle" depicts two hands grasping in the center of the piece, surrounded by a hurricane symbol, waves and a distressed figure.
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Tabernacle of a Thousand WantsClay, paint, gold leaf 18.5 in. h. x 10.5 in. w. 6.5 in. d. The figure's eyes are covered with gold- her expression like a tragic mask- unable to live an authentic life because her delusion of never having enough drives her to constantly want more. But perhaps there is hope- the door to the inner sanctum is open- open to change...
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Tabernacle of the Unknowable Womb13 in. h. x. 4.75 in. w. x 3.75 in. d. Clay, glaze I made "Tabernacle of the Unknowable Womb" in response to the mystery of new life and transformation- in all its incarnations. This sculpture was based off of a cowrie shell- which was regarded as a fertility symbol in ancient societies throughout Africa.
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O'Donnell_Eileen_06.JPG"Cast Your Pearls before Pigs" Clay, paint, composite wire, freshwater pearls